CIRCLING THE DRAIN
Tuesday, June 23rd, 2009 | Uncategorized
How do you know when it’s almost time to put your church out of its misery? When your church seriously thinks that this liturgical approach is a good outreach idea:
Christian services that feature DJs, songs of the Irish band U2 and prayers for the chief executives of Google and Wal-Mart are being promoted by the Church of England.
The ideas for alternative-style worship are part of an initiative launched by Dr Rowan Williams, the Archbishop of Canterbury, to appeal to the younger generation.
They are set out in a new book compiled by the Church’s Fresh Expressions programme, which aims to boost church attendance with more relevant and exciting services.
In chapter of the book, Archbishop Williams says: “The Bible is full of stories about God communicating through act and sign as well as language … Far from being bound to communication through clear information economically expressed in words, our society is still deeply sensitive to symbols and inclined to express important feelings and perceptions in this way.”
You know how I know that this whole concept is light years beyond stupid? Because the American branch has been doing this for going-on 40 years. Good Lord, what Episcopalian over the age of 50 doesn’t remember the hip young cleric with longish hair and a beard who quoted Grateful Dead lyrics in his sermons or brought Doors albums to youth group overnights?
Hell, the entire 1979 prayer book is one long attempt to suck up to the whiners in the pews. That prayer is too long. Who are you calling a “miserable offender,” pal? Oh come on, we can say that thanksgiving in half the words and in words that people actually use. And what the hell does “vouchsave” even mean anyway? A guy I regularly acolyted for once brought the entire liturgy home in 25 minutes.
And what did it get the Episcopalians? It got me long stretches at my old joint where I couldn’t get a date with anybody. The reason I couldn’t get a date was that there were times when I couldn’t, by any way I’d stretch the meaning of that word, consider anyone there my contemporary. Back then, they were either REALLY old or REALLY young.
The people I grew up with were all off getting drunk, getting baked or pretending to be Buddhists for a few years until they got married and had kids. Then they either brought their wives and kids back to the old parish or, if they decided that they needed to get serious about this church stuff, became Catholics.
But my old joint tried hard to reach the Kids.TM Lord knows, it tried. At some point, I guess someone decided that it was organ music that really turned off the KidsTM because in came guitars and the St. Louis Jesuits. My mom and I even sang in one of those folk choirs back in the day.
You know how popular folk music was with the KidsTM in the 70′s and 80′s. The really funny thing is that much later on, when my parish decided that organ music was okay again, a woman who played the organ there for many years was someone who graduated from Webster Groves High School exactly one year behind me.
A contemporary, in other words.
But I digress. What sorts of Really Cool But Also Really Meaningful Services does the C of E have in mind?
One Holy Communion service promoted in the book, called Ancient Faith, Future Mission, begins with the congregation being shown a video clip from the YouTube website about a United Nations anti-poverty campaign.
Worshippers are told that “our planet is messed up” and that “things are not right”.
They are then asked to approach the altar and rub sea salt on their fingers to represent tears, before walking around and meditating at eight “prayer stations” representing themes such as “gender equality” and “environmental sustainability”.
A psalm is recited in “beat poetry” style to the accompaniment of African Djembe drums, and prayers are said “for the corporate world, for influential CEOs who oversee billion-dollar industries”.
The prayers continue: “We pray for John Chambers of Cisco Systems, Bill Gates of Microsoft, Dr Eric Schmidt of Google Inc, H Lee Scott Jr of Wal-Mart Stores and others who have already made commitments to justice.”
Ohhhhhhhhhhhhhhhhhhhh-kay. Anything in there about…what’s His name again? It’s on the tip of my tongue.
Among the alternative services explored in the book, which is co-edited by the Rt Rev Steven Croft, the new Bishop of Sheffield, are so-called “U2charists”, services in which the congregation receives communion but sings the songs of the Irish rock band U2 instead of traditional hymns.
The services, which include such songs as “Mysterious Ways”, “One”, and “I Still Haven’t Found What I’m Looking For”, have been pioneered at St Swithin’s church in Lincoln.
Way to stay current. I guess they’ll eventually come up with a Run DMC-charist or a Public Enemy-charist for the black kids and the poser whites. Homosexuals would get an Elton-charist while a Motorhead-charist could take care of the headbangers.
There will undoubtedly be lots of others. For example, there’s the Men Without Hats-charist(“We can commune if we want to, we can leave your friends behind. ‘Cause your friends don’t commune and if they don’t commune, well, they’re no friends of mine”).
“HEY, HO, LET’S GO!!” to the Ramones-charist. Never mind the bollocks, here’s the Sex Pistols-charist. And you’ll run so far away from the Flock of Seagulls-charist that you’ll be in the next state over before it’s finished.
Since I’ve beaten that concept to death, what else is the C of E planning? How about church as clubbing?
The book also features Transcendence, an event held in York Minister in which traditional Latin chant is set by DJs to hip hop or ambient dance music and video images are projected onto the walls.
The Rev Sue Wallace, who has pioneered the event by blending modern technology with ancient prayers, says that the response has been overwhelmingly positive.
Fortunately, there are a few names even in Sardis who realize who idiotic all this is.
However, the Rev David Houlding, prebendary at St Paul’s Cathedral, bemoaned the Church’s attempt to widen its appeal.
“All this is tosh. It’s just a passing fad, irrelevant, shallow and pointless,” he said.
“There’s no depth to it and it’s embarrassing because it’ll make people think that we’re eccentric and silly.”
Yeah, pretty much. Rev. Houlding gets it. And he can take comfort in this. When the Church of England finally comes crashing to the ground, he’s going to be one of the last ones left standing.
UPDATE: Okay, one more. Mike suggests that a Gary Numan-charist would be drive-through since you’d obviously be able to stay in your car.
45 Comments to CIRCLING THE DRAIN
U2-charist… well, most folks beyond the clergy never said Eucharist in the first place… the Anglo Catholics liked Mass and everybody else said Communion. Lay people at the altar were LEMS, said just like.
I always liked “Santa Eucharistia” for would-be Spanish language services – that “eu” dipthong is pretty much unheard of in Spanish and you almost have to go to a chiropractor after trying to enunciate it. Which didn’t happen much because most Anglo clergy who led such services never even tried to develop a reasonable accent (hey, that’s one thing +J.Jon Bruno does pretty well, though, I have to admit).
June 23, 2009
If they want to liven things up, and appeal to those who are “Searchin’” they could try something like this:
http://www.youtube.com/watch?v=9mUEGTpK6YU
Of course, the born-again evangelism could cause 90% of the Anglican clergy to melt.
June 24, 2009
The Rev Sue Wallace, who has pioneered the event by blending modern technology with ancient prayers, says that the response has been overwhelmingly positive.
Yup, well the ones that didn’t like it are now worshipping in the next village.
CS Lewis addressed this in Letters to Malcolm:
“Novelty, simply as such, can have only an entertainment value. And they [parishioners] don’t go to church to be entertained. They go to use the service, or, if you prefer, to enact it… to receive a sacrament, or repent, or supplicate, or adore… and it ‘works’ best when, through long familiarity, we don’t have to think about it. As long as you notice, and have to count, the steps, you are not yet dancing but only learning to dance… The perfect church service would be one we were almost unaware of; our attention would have been on God.
But every novelty prevents this… You know what I mean. Try as one may to exclude it, the question ‘What on earth is he up to now?’ will intrude. It lays one’s devotion waste. There really is some excuse for the man who said, ‘I wish they’d remember that the charge to Peter was ‘Feed my sheep’; not ‘Try experiments on my rats,’ or even ‘Teach my performing dogs new tricks.’ ‘ “
“There’s no depth to it and it’s embarrassing because it’ll make people think that we’re eccentric and silly.”
Well, at least the Rev David Houlding gets it dead on. This is just silly and will not do anything about the bleeding numbers in the C of E.
If the Church of England actually took itself and its worship seriously, instead of trying to e an entertainment outlet, it might find that people actually appreciate it and begin to come again.
But the saving message of the Gospel has been lost in the chatter about MDG’s and relevance and all that claptrap. No wonder people are leaving in droves. They are not being told the truth. Nothing irritates people more than that.
Young people may come for a while, but when they realize that they are being condescended to, they will leave. They are most impatient of condescension and falsehood. They are looking for authentic Truth. This Cabaret-style of worship will not cut it.
June 24, 2009
“Hell, the entire 1979 prayer book is one long attempt to suck up to the whiners in the pews. That prayer is too long. Who are you calling a “miserable offender,” pal? Oh come on, we can say that thanksgiving in half the words and in words that people actually use. And what the hell does “vouchsave” even mean anyway? A guy I regularly acolyted for once brought the entire liturgy home in 25 minutes.”
Reminds me of the old story about the “time and methods” efficiency expert who was invited to do a study on one of Beethoven’s symphonies and finished up reducing it to the 8 notes of the scale in the relevant key and the relevant range of octaves, or the pianist who boasted of his ability to play the Chopin “Minute Waltz” in half a minute.
Missing the whole point of the objective:QED.
June 24, 2009
It’s hard to believe these ideas aren’t jokes. Traditional Latin chant set to hip-hop. Lord have mercy.
June 24, 2009
I’ve said this before either here or elsewhere on the U2charist: Bono is old, man. Ask anyone who’s really young – like my son who’s 25. U2 is for old people.
JM, -sadly the linked You Tube site has audio out of sync with video, but other than that it was great stuff.
Finally, for those who have iPods and want some (free) traditional hymns in Mp3, try It is Well with My Soul. I have downloaded that hymn, plus Guide Me, O Thou Great Jehovah, Hark! Ten Thousand Harps and Voices, The Solid Rock, and We’re Marching to Zion Makes the subway ride to work more enjoyable.
The prayers continue: “We pray for John Chambers of Cisco Systems, Bill Gates of Microsoft, Dr Eric Schmidt of Google Inc, H Lee Scott Jr of Wal-Mart Stores…
Well, the traditional prayers do include petitions for our rulers and overlords …
peace,
Zach
June 24, 2009
Hey, liturgical music sources for the POC-burning liturgy! (See Moleching it below!)
June 24, 2009
The church should not just assume that “one size fits all” for young people and they want “cool”, modern music. There is one teen in our church who was just confirmed. He likes tradtional hymns like the ones LittleMyrmidion mentioned. We had one session of Confirmation where we talked about The Lord’s Prayer. He and a girl in the class much preferred the King James version of it, than say, something like Eugene Peterson uses in “The Message.” When I was in my late teens and early twenties I liked Gregorian chants as well as some of the great choral music that came out of the Anglican church. (I still do.)
People want to experience the presence of God in a worship service. There are variety of ways that can happen, but to assume jettisoning traditional worship in favor of contemprary prayers and attempts to be oh so relevant in the language will make that happen, and that this will bring in young people is naive, I think. Prayers for Bill Gates just isn’t going to do it. ;^)
June 24, 2009
just turn on NPR and sleep in….
June 24, 2009
Bono is old, man. Ask anyone who’s really young – like my son who’s 25. U2 is for old people[, man].
Ya know, when I read this, the voice was Tommy Chong. Try it, you’ll see what I mean…
June 24, 2009
One service that I went to recently that attracted some young people (1/2 the people there were in their early twenties or so) was a Taize serice, where Taize Music is played softly and the church is softly lit with candles. There is lots of silence in a Taize service and it’s a beautiful worship experince. No need for huge screens, powerpoint slide images and amped up sound.
June 24, 2009
Now what was the attraction of being linked to Canterbury, again? If this story was about ECUSA, we’d be using it as (another) example of how far gone it is from anything recognizably Anglican. And maybe Christian: “rub sea salt on their fingers”?
What’s more, Bill Gates isn’t CEO of Microsoft, but I guess that’s the kind of currency you expect from people that think Bono is the hot thing among the kids today.
June 24, 2009
With the Gary Numan-charist you can stay in your car.
June 24, 2009
Does anyone think Bono is pleased by stuff like this? I have to think his taste level is a little higher than this….
June 24, 2009
I think I’ll go with the “Bob Ueckerist” and stay juuuuust a bit outside……
June 24, 2009
Joel Osteen thinks we should pray for our own prosperity, so I guess it’s a step in the direction of selflessness to pray for corporate moguls who are already prosperous… but I don’t get it.
Other than that, this is one of the funniest things I’ve read all week. Rev Houlding does get it – it reads like straight parody.
June 24, 2009
And *this* is the church that the ACNA crowd feels it’s so important to be in communion with?
I think I’ll stick with the Continuum, where we still use words like “vouchsafe”–and know what they mean!
June 24, 2009
“Does anyone think Bono is pleased by stuff like this? I have to think his taste level is a little higher than this….”
Well, Bono does have a bit of a narcissistic streak, so he might. The Edge and Larry on the other hand probably wouldn’t care for it much. Adam, not being particularly religious likely doesn’t care so long as he’s getting his paycheque!
June 24, 2009
Ack, have I stepped into a ’60s time-warp? Yes, as a boomer (and former flower child), I remember the “relevant” clergy. We teens thought they were hopelessly out of touch. We cringed every time Reverend Relevant said “groovy, man.” And clergy in bell-bottoms? Ewwwwww. :p
THAT RELEVANT CHURCHY STUFF NEVER WORKS. The music is always at least 10 years behind the times, and the transparent adult pandering always makes the kids wince.
In the immortal words of Pete Seeger, “When will they ever learn?”
June 24, 2009
BTW…my 16-year-old son is in the choir at our parish. There are several other teens in the choir as well. (Girls — that’s why my son joined, LOL.)
Anyway, according to my son, every single teen in the choir has expressed a preference for traditional music, especially (get this!) Latin hymns and chants. That’s right: The kids want Latin. Interestingly, the graying boomers in the choir agree. So, if just about everyone wants traditional music, why on earth are we shoving contemporary dreck down people’s throats? Who do we think is the audience for that stuff?
June 24, 2009
Zach wrote: Well, the traditional prayers do include petitions for our rulers and overlords …
LOL, as someone who writes SEO copy as (part of) my job, I can appreciate that ruler-and-overlord stuff WRT Google.
“What are we going to do tomorrow night, Matt?”
“Same thing we do every night, Eric: TRY TO TAKE OVER THE WORLD.”
June 24, 2009
I did the guitars and folk music in the 70s, and some of that stuff has stood up pretty well (google “Fisherfolk”). However, even then we recognized that what we were doing was 10 years behind pop culture, AND, we sang an eclectic blend of traditional and contemporary.
Actually, the technological mixed in isn’t that far off the “Seekers Service” popular a few years ago in evangelical mega-church circles. The one time I knew an Episcopal parish tried it, the thing fell flat.
June 24, 2009
Look stop trying to best us Catholics at bad liturgy. Sorry when it comes to that y’all are rank amateurs. It is a pitiful spectacle to watch your puny attempts to turn liturgy into the hip,young preety persons game of church. Have you forgotten Giant Puppets of Doom? The clown eucharist? The Rave Mass? All had their start in our opt copied but never mastered by others Loony Liturgies.
For one thing you will never match us cause we have a donkey’s spume of a hymnal to work from. Crap I’m kind of surprised no one has written “100 Saints on The Wall, petition one and pass him around…”
June 24, 2009
… So there really IS such a church as St Swithin’s… Catchy name…
Saint Swithin’s in-the-Swamp! Say that three times fast!
and BTW:
“JM, -sadly the linked You Tube site has audio out of sync with video, but other than that it was great stuff.”
… Sounds like the whole C of E will be that way soon… but with real African (TM) drums!
Sorry, Paula, but they’ve never had a clown eucharist at St. Patrick’s Cathedral, have they? A few years ago, they had a celebrated one at Trinity-Wall Street, one of the most important Episcopal churches in the country. And you can worship just about anything you care to at the Cathedral of St. Johnny the D. While the giant papier-mâché puppets of doom were a nice touch, don’t bring that “rank amateurs” smack around here. We’ve still officially got Matt Fox, you know.
Let’s try that again:
As an intercesor I object most to “We pray for John Chambers of Cisco Systems, Bill Gates of Microsoft, Dr Eric Schmidt of Google Inc, H Lee Scott Jr of Wal-Mart Stores and others who have already made commitments to justice.” Not because there’s anything wrong with praying for corporate leaders. Much of intercession os praying for the marginalized; husiness, commerce, trade and industry need praying for too.
I object to the flat declaration and endorsement that these men have made commitments to justice. I have no idea what commitments these men have made, but I feel safe in saying that not all that they have done can be regarded by people of all political persuasions as being conducive to social justice. Intercessions should be as far as possible prayers to which the entire congregation can give their assent, and personal editorializing is anathema. I don’t think liberals would be very happy if free-market conservatives started interceding for social justice as advanced by campaigns to improve the lot of the poor through abolishing minimum wage laws and the capital gains tax.
I wonder of any of these people are quick enough on the uptake to even notice if someone snuck some parody/ridicule into the services, like a clip of Flip Wilson as minister of the Church of What’s Happening Now.
June 24, 2009
“The Church of What’s Happening Now” — Man, when Tom Wolfe is *on,* he’s really ON!
June 24, 2009
FW Ken — I must confess that I do like some of the “contemporary” stuff, too. I like anything by Fr. John Powell (I think that’s his name?) — “The Cry of the Poor,” “Earthen Vessels,” “One Bread, One Body,” “Come to the Water,” “Prayer of Saint Ignatius of Loyola.” I also like Cary Landry’s “For You Are My God” and some stuff by John Michael Talbot (his “Veni Sancte Spiritus” is hauntingly beautiful). Heck, even Marty Haugen is a pretty good melodist; it’s just his heretical lyrics that give me the pip.
But that sing-songy Glory and Praise schlock…arrrggghhhh!!
June 24, 2009
http://www.youtube.com/watch?v=jsV8NzIP5lI
http://www.youtube.com/watch?v=627zCglxaMA
where ‘noise’ is better explicated.
Cheers
June 24, 2009
I wouldn’t call Fr. Powell contemporary. He was contemporary about 15-20 years ago, although yes, some of his stuff is quite nice.
I like John Michael Talbot’s music.
June 24, 2009
I once heard John Michael Talbot with the Dallas Symphony and Symphony Chorus do Light Eternal. Twenty plus years later, I’m getting goose bumps thinking about it.
But… Christopher (and I’ve brought this up before): when your priests celebrate Mass dressed as Barney, then you can talk about liturgical dreck!
June 24, 2009
FenelonSpoke — that’s why I put “contemporary” in scare quotes. Catholic ’60s Retreads’ idea of “contemporary” is circa 1968. Or, as my kids put it:
Sing an old song unto the Lord!
A song from 1968!
Sing an old song unto the Lord –
Don’t say we’re out of date!
June 24, 2009
FW Ken, if you’re talking about the case I assume you’re talking about…he didn’t actually celebrate Mass dressed as Barney. The Barney stunt came after Mass, as part of a kiddie party, IIRC.
We can be incredibly goofy, but not that goofy.
June 24, 2009
Any priest who dresses as Barney-anytime-should be deposed. ;^)
Barney makes my skin crawl, what with his goofy voice and the pretenaturally cheerful kids on the show. Fortunately, my son never had an apprecaition for Barney.
June 24, 2009
David Houlding certainly does get it. He’s the Master-General of the Society of the Holy Cross (SSC), with something over 1000 priest-brethren at the last count (of whom I am one). I can’t imagine any SSC priest having anything other than total contempt for this Christofugal travesty.
“Irrelevant, shallow, pointless and embarrassing”: is that the corporate strapline for the Anglican Church? If not, it should be!
June 25, 2009
Once, to see if anyone would notice, a classmate of mine who edited the seminary newsletter noted in the calendar that April 1 was the feast day of Thelonious the Monk.
June 25, 2009
Thanks for the Bob Ueckerist, KC. It made my day.
And as to the works of justice by Bill Gates: I hope he has many, because I know for a fact he bears responsibility for “WORD” – not real African Word – and for that he should repent continuously.
Toral,
I object to the flat declaration and endorsement that these men have made commitments to justice. I have no idea what commitments these men have made, but I feel safe in saying that not all that they have done can be regarded by people of all political persuasions as being conducive to social justice.
Good catch. That bothered me too, I was just too busy being snarky to comment on that aspect.
But — dear God! — Bill Gates as an icon of “social justice”? Not to mention the head of Stuff-Mart? Why didn’t they throw in the CEO of Monsanto and make it a trifecta of evil??
Now, in the not-completely-insane liturgical world, when we pray “for Barak our President”, that doesn’t imply endorsement. Good man or bad man, he needs our prayers (for everyone’s sake!).
God have mercy.
June 25, 2009
diane in nc,
It syllabizes better as:
Sing an old song unto the Lord!
Sing a song from 1968!
Sing an old song unto the Lord –
Do not say we’re out of date!
No charge.
June 25, 2009
Well, it’s worth a try even it it is a bit kitsch…and more importantly it gives our clergy and bishops something to do and keeps them out of mischief…idle hands and all that.
June 25, 2009
I believe it was part of the Mass Liturgy, although I don’t think he actually did the consecration in purple.
June 25, 2009
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- Texanglican
- theosebes
- Thinking Meat
- Tim Blair
- TitusOneNine
- To all the world
- Tocquevillian
- Touchstone
- Touchstone Blog
- Transfigurations
- Travelling Shoes
- TribalPundit
- Trojan Horseshoes
- Truth about Israel
- Truth Laid Bear
- Two Braincells
- Tygrrrr Express
- Ugley Vicar
- Ugly Canadian
- undercurrent of hostility
- untold millions
- VCAC
- Veritas
- View from the Core
- View from the Right
- View Through The Windshield
- Viking Pundit
- VirtueOnline
- VodkaPundit
- Volokh Conspiracy
- wannabe anglican
- Weird Events
- worker in the vineyard
- Wunderkinder
- Wyclif.net


June 23, 2009