TECHNO-CAPPING

Monday, April 27th, 2009 | Uncategorized

Was Genpo done in by the Internet?  Greg Griffith thinks the Web played a major role:

Within just a couple of weeks of his election – and months before the consent process was to end – bishops and standing committees all over the country received stacks of information about Forrester – some of it opinion, to be sure, but most of it, I’m guessing, was just copies of his Trinity Sunday sermon, copies of his 2008 Easter service, copies of the service in which he replaced the New testament reading with a reading from the Qur’an, copies of the diocesan newsletters and such in which he outlined his shaky Christology, view of sin and salvation (in other words, the core doctrines of Christianity itself), and probably that photo of “Genpo” standing in his Buddhist garb next to his mentor.

Forrester, in his mountains of written testimony, wrote his own indictment. The web, this site and others, and engaged clerics and lay people carried this information through the right channels and to the right destinations.

Today, if you’re a TEC bishop, granting consent to someone like Forrester means that a whole lot more people back home are going to be asking a lot of difficult questions of you. For some, those questions will be accompanied by implied or overt statements about your suitability for office, and about their willingness to continue contributing their money. Now, all of sudden the pats on the backs of a few liberals in your clergy order and tiny activist groups isn’t so compelling, compared to the consternation of a lot more “rank and file” types back home in the pews.

This is certainly not to say that everyone who needs to be engaged is engaged; far from it. We have a long way to go. But what has happened here with Kevin Forrester did not happen with, for example, Gene Robinson. Robinson was a complete unknown to all but the most deeply engaged Episcopalians during his consents period; Forrester and what he believes, on the other hand, I think it can be safely said is known to a significantly larger number of people, most of whom were not engaged in this debate in 2003. What’s more, those people came to know about him through the same medium that we’ve used to transmit information to the people who make the decisions about whether or not he will be seated in the HoB. They came to this medium because Robinson’s election awakened them, energized them, and prompted them to seek out whatever information they could get, as quickly as they could get it, and this medium was where they found it.

But look at what happened in 2009: Instead of rumor and vague, unsubstantiated reports, there in the parishioner’s hands – and as a result, in the bishops’ and standing committees’ hands – was a stack of documents, displaying Forrester’s naked syncretism in all its incoherent weirdness. I don’t mean to take away from any bishop’s independent analysis and decision to withhold consent – certainly some of them would have rejected Forrester without the efforts outlined here – but I think the community that has grown up around the Anglican blogs, the amount and accuracy of information it can collect, the speed with which it can collect it, and the way it can disseminate it in a highly-targeted way, made the difference.

On one level, Greg’s absolutely right.  There was not an Anglican blogosphere as such in 2003.  For all practical purposes, the Robinson story created this incarnation of the MCJ.  Before it, this site consisted mostly of general news and  commentary.  I didn’t start emphasizing Anglican news and commentary until after Robbie got his pointy hat.

Not that there was all that much information that needed to be disseminated about Robinson other than the fact that he was a non-celibate homosexual and that information didn’t need sites like this one to spread.  Blogs were still a new and untested tool then.

But I am wary about coming to broad conclusions based on this particular case.  While it is true that Stand Firm has excelled all of us in making information about Genpo available to the public along contact information so that readers could easily make their opinions known, this situation is unique.

Kevin Thew Forrester is an easy No; in some respects, his candidacy is a Vague, Ambiguous, Circumlocutory, Deity Concept-Send for the Episcopal Organization.  As Captain Yips observes, it lets TEO bishops pretend to be “orthodox” one more time secure in the knowledge that whoever eventually wins the Northern Michigan election will be just as hard-left as Forrester is now.

And then, of course, there’s the $64,000 question.  What if Thew Forrester was a gay Buddhist/sort-of Christian syncretist?  Would all this quickly-spread information have had the same effect and produced the same results?  Telling homosexuals “no” is not something TEO squishops(and I coined that term for a reason) are good at so I’m not at all sure that it would.

16 Comments to TECHNO-CAPPING

Don Janousek
April 27, 2009

Remarks overheard at closed meeting of EpiscoPolitburo: “See! See!” I told you something like this might happen! Are you happy now? First we let THEM learn how to read, then we let THEM use the Internet without limits so THEY could communicate with each other and now we have THEM poking their unenlightened noses into EVERYTHING! This is just one more reason why strict regulation of this Internet thing is needed. We need to get back to letting THEM know things when WE think it is necessary for THEM to know. Oh, and are you SURE he isn’t gay? If he isn’t, would he be willing to change teams if it guarantees a pointy hat? Get back to me on that – soon!”

dwstroudmd
April 27, 2009

Thomas Jefferson noted that a free press was necessary to check government in its excesses. He may have rotated a few times in his grave to have his sentiments applied to the descendant of the state church/new church he was involved with, but the principle is sound.

Katherine
April 28, 2009

Does anyone know how Gene Robinson has voted? You’re right, Chris; this gives TEC bishops a way to pretend they’re “orthodox.”

Alice C. Linsley
April 28, 2009

Voting No for a Buddhist hardly makes one orthodox. If we’ve learned anything from reading the Anglican blogs, we’ve learned that postures, gestures, slogans and labels are mostly subterfuge. We learned to ask questions and maintain an a level of skepticism, even suspicion.

Katherine
April 28, 2009

Alice C. Linsley, you are correct. I checked the ongoing scorecard at StandFirm. Bishop Curry of North Carolina has voted no, and he is far out on the revisionist limb, actively pushing conservative clergy out of his diocese. This just gives them an excuse to pretend they’re not radical, at least until this summer’s Convention.

Gawk
April 28, 2009

No Buddhists as bishops?? Wait till the Dali Lama runs in Michigan. It will be a shoo in.

Fuinseoig
April 28, 2009

Has anyone any notion of what the people of Northern Michigan think?

Are they aware that so far, it looks like their bishop-elect will never be enthroned? Do they realise what the objections are? Have they any opinions, or did they all think Kevin was marvellous?

I am interested to know how this will turn out for the ordinary people in the pews.

Allen Lewis
April 28, 2009

As much as I admire Greg and his work at Stand Firm, I must disagree.

The “faith once delivered to the saints” will not be protected and defended just because blogs like Stand Firm exist. That Faith will, and must, be defended by disciples who are steeped in the doctrines and teachings of the Church Catholic. Informed readers will not be sufficient to defend the Church. It will take faithful disciples who are willing to deny their own desires to follow their Lord and Master. Mary Ann Glendon (see here) is a very good example of what it takes to do this. She denied herself and honor – which was probably richly deserved – in order to be faithful to the principles laid down by her bishops. That is a costly act of discipleship.

It is that kind of costly discipleship that will preserve and defend the Church, not a bunch of politically activated bloggers. Yes, we need the information in order to make proper decisions. But in the long run we need more transparency in our institutions so that investigative blogging will not be needed. Politics can be fun, but it is not how the Gospel of Christ was spread initially. It will not be how the Gospel of Christ will be defended now.

I will take well-catechized disciples over informed pew potatoes any day.

Allen Lewis
April 28, 2009

Fuinseoig -

You ask a good question. I am aware of a few Upper Michiganders(?) who were most unhappy at Thew Forrester’s nomination in the first place (that is from reading some posts on Stand Firm).

Forrester’s nomination looks as if it was pushed through by a progressive/revisionist clique that controls the power in the Diocese of Upper Michigan. Whether the rank and file members of the diocese were glad of the prospect is anybody’s guess. I would say that those who really care about the Church were totally dismayed at the search process outcome. But I suspect they were also powerless to do anything about it.

Dave Wells
April 28, 2009

Another perspective: the denial of consent to the election of Genpo Forrester may be a tactical victory for the orthodox in the TEC, but a strategic defeat. By denying consent, many revisionist bishops can claim some sort of orthodox “cover.” However, most of the objections seems to be along the lines that he has changed the Prayer Book rites of Baptism. (It’s good to know that the actual words of the Prayer Book are so sacrosanct – I’d hate to see anyone change the words of the, ahem, Marriage Service…)

What would have happened had the consents to Genpo gone through? Even the secular press would not have been able to pass on the headline “Episcopalians elect first Buddhist bishop.” That would have been proof positive that there are, in fact, two distinct religions within TEC: one Christian, the other not so much. As it stands now, TEC can still claim some measure of orthodoxy.

FW Ken
April 28, 2009

Upper Michiganders(?)

That would be “Youppers”; Upper or Lower Peninsula folks are all “Michiganders”.

The key to this is that the liberals will look orthodox. They needed actually be orthodox.

Sinner
April 28, 2009

I am interested to know how this will turn out for the ordinary people in the pews.

There aren’t any “people in the pews”. Have you seen the ASA?
In any other Anglican jurisdiction in the world, this wouldn’t be a diocese – it would be a parish!

TEC had far far too many bishops for the number of lay people.
And – sadly – APNA is following right along in TEC’s bad example!

Fuinseoig
April 28, 2009

Sinner, I know it looked like everyone in the diocese was a friend of/married to/student of Kevin, but surely there must be at least a couple of plain ordinary layfolk who attend infrequently at some obscure church way out in the sticks?

Are they going to have any say in what happens? Will someone be imposed on them from above? They must be anxious at being without a bishop for all this length of time, and even if the dissemination of news is tightly controlled (what with Kevin’s missus running the diocesan newspaper), is there no way the laity have heard about the problems and opposition?

Does anyone know anyone there? Should we start up Radio Free Youpers? ;-)

Zach Frey
April 30, 2009

Dat’s Yooper, with two ‘o’s.

As opposed to us Trolls (because we live under the Bridge.

Gregg the Obscure
April 30, 2009

“TEC had far far too many bishops for the number of lay people. And – sadly – APNA is following right along in TEC’s bad example!”

Would that APNA be:
American Psychiatric Nurses Association;
Academy of the Punjab in North America; or
Association of Premier Nanny Agencies?

See here. ;-)

Alice C. Linsley
May 11, 2009

Allen Lewis, Thank you. Terrific comment!

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