ME!! WHEE!!
Wednesday, October 31st, 2012 | Uncategorized
A guy named Chris Fici, who was Raised CatholicTM but now thinks he’s a Hindu, writes one of the best descriptions of modern “spirituality” that I’ve ever read. Chris attends Union Theological Seminary for some reason and decided to riff on taking Communion:
Chapel has been a remarkable experience for me so far, as I come to be reunited with the sacrament of communion. Communion was something that, as a Catholic child, I never thought about too deeply, and which I took for granted along with the whole experience of worship. I was usually more eager to get home and watch Barry Sanders juke-and-jive his way for a touchdown for my beloved Detroit Lions. Returning to communion for me is a chance to reclaim a part of my spiritual identity, to fully form and own an understanding of my development as a seeker and servant of God.
I think you know where Chris is going with this.
This reunion has opened up emotions and contemplations both deeply moving and challenging. My experience in Chapel, in communion, has first of all made me realize how disconnected I am with the mood and meaning of worship in general. Even though I would worship everyday during my time as a monk in the bhakti-yoga tradition, often I would not be there mentally or emotionally even though I was present physically.
I can think of lots of terms for this sort of thing.
It was sometimes a “familiarity breeds contempt” kind of experience. Experiencing the power of worship through the lens of other traditions has often acted as a reminder for me of the unique gift of worship I carry with me everyday as a practitioner of bhakti-yoga. Through the grace of my time in Chapel, I am already experiencing a sense of reunion in my own practice as a Hindu, as I feel distinctly at home again worshiping in the temple of Radha-Krishna at The Bhakti Center, and in my own daily mantra meditation practice, chanting the names of God.
“Self-absorbed” or “masturbatory” come to mind.
This sense of reunion is truly an upwelling from the heart. During one of my first experiences taking communion together in Chapel, I was moved practically to tears by the combination of the intimate and vulnerable ceremony of taking the sacrament, of the stirring music that surrounded us, and of seeing very clearly a moment of unity in the intense diversity that we have here at Union. The emotions emanating from my heart were the kind of rare but exquisitely special feelings we get as gifts of grace from the Divine in our life, in which we intuitively know we are with something much deeper than ourselves. For me, it was a sign that I had come to the right place in my life, part of the larger gift God has given me in being here, at this time, in my own way, at Union.
As do “disrespectful” and “blasphemous.”
I come to these experiences no longer identifying as a Christian, and while being in a Christian service does not make me uncomfortable, there are aspects of the worship that I don’t literally believe anymore. My relationship with Jesus as a person, and as an ideal, is framed through my Hindu lens, where we see him as a great teacher whose example is to be emulated. We don’t see him in any particular or exclusive theological position.
But I guess there’s no reason why it can’t be all four or even more.
I continue to wrestle with, even more directly through my studies at Union, of the meaning of the sacrifice of Jesus which underlies the communion experience. I do not look at the Christian experience with the literal eyes I had, more or less, as a child. Yet my upbringing identifying as a Catholic stays with me, if it is not something I particularly belong to anymore. I can intellectually and theologically identify with critical and historical approaches toward Christianity, but there is also a strange reluctance in my heart to let go of some of the literal beliefs I have had in my life in relation to Jesus and the Christian doctrine.
I hope that none of you are playing a drinking game based on the number of this guy’s self-references. If you did, I hope the afterlife rocks since you died at least two or three paragraphs back.
Yet, I am beginning to understand that to let go of my sense of belonging as a Christian is a natural evolution of my spiritual journey here at Union, and it doesn’t preclude me from fully understanding and living and being in the natural and correct resonance I can and should have with the Christian tradition as someone who deeply identifies now with a Hindu tradition. How funny that I come to a a Christian seminary and realize that I no longer belong to Christianity!
Chris? Union hasn’t been a Christian seminary for a VERY long time.
In this diversity, the meaning of communion can no longer be such a fixed or static thing. Prof. Lundblad adds that “if you ask every person there what does this meal mean to you, you would get as many different answers as the people who were there.” In our Chapel at Union, communion becomes part of the fabric of our diversity, which shines new and dynamic colors on the essential prism of our spiritual identities as individuals and as a community.
The sacrament and experience of communion is something meant “for you,” no matter where you are coming from, or how literally or symbolically you want to take it. “Here in this community, these words “for you” are very personal, but we say it surrounded by everyone else,” Prof. Lundblad shares. “This has been the huge change for me from my childhood. The word communion for me is being recovered in my life.”
I am still learning what the sacrament of communion means for me. I can speak of essentials, of having faith that God is present when I chant the holy names of God in my own practice as a bhakti-yogi, or when we are drawn together in our worship in Chapel. That faith for me is the bond of communion with the Divine, a faith that draws me closer and closer to knowing and acting in the reality of my loving relationship with God. It is also a faith that draws me closer to knowing what it means to have an active communion with God in this world, fighting for justice through courage and compassion.
See?
28 Comments to ME!! WHEE!!
Chris, love the *Raised Catholic(tm)*! Gives me something with which to describe those insufferable femrad broads (but I repeat myself LOL) who make a point of using the *Mary* they would otherwise drop (Mary Kate, Mary Helen, etc) so they can, when someone makes the mistake of saying “Are you Catholic?”, then unload on the Church, the nuns, and sometimes the Lord Himself, all over again. Thanks!
October 31, 2012
“when I chant the holy names of God in my own practice as a bhakti-yogi”
When I was going through parochial school, the nuns would have ended the fantasy before he got to “bhakti-yogi”, or whatever. No need for the Holy Spirit.
October 31, 2012
Is Huffingtonpost is the Jerry Springer of the internet?
October 31, 2012
It’s fitting that he’s turned fake Hindu since his whole life is an illusion. He’s so tripped out he doesn’t know where he is.
October 31, 2012
I think a lot of people who are searching, searching, searching…cannot accept Christ, because they would then have to confess to being a sinner, and they want to get to heaven (if there is one) ON THEIR OWN MERiITS. I know people who tell me so.
October 31, 2012
Chris Fici is in the material world.
October 31, 2012
You know, it wasn’t all that long ago that folks like Chris were sent off to insane asylums. Oh, for the good old days.
How simply precious! But since honesty and integrity are not part of his narcissistic manner of being, he will continue on, get his degree and go out into the world to mislead others.
I guess Union has the attitude that “we don’t ordain them, we merely train them,” so they have no responsibility here at all.
What a crock!
I weep for all the deluded fools involved in this sham!
October 31, 2012
Steve L., you have nailed it. And HuffPo is to disaffected former Catholics as Springer is to flying folding chairs. They seem inextricably linked.
October 31, 2012
This guy is the prototypical episcopalian;narcissistic psychobabler.I have no particular knowledge of Union Theological Seminary but I would run away if I was on the same street it was on.Where do they find these people?Maybe this seminary is desperate for money.
I do hope Mr. Fici hasn’t been staring at the sun.
October 31, 2012
If the Raised CatholicTM fellah is receiving “communion” at Union Theo, then he’s not receiving it at all. He’s just getting a dry flour wafer. It’s not Jesus Christ.
I used to work near there, I know the place.
October 31, 2012
I am immediately wary when anyone uses the word “upwelling.” The phrase “fabric of our diversity” also sets off my loon alert. And the reference to Communion as a “meal” is another clue.
A ton of gibberish heavily spiked with emotions and feelings and sprinkled with endless “I’s” and “me’s.”
I wonder if he sucks his thumb and rocks back and forth while he is chanting all them there names.
William F. Buckley once said that if it were conclusively proven that Christ did not rise from the dead, he would embrace Judaism. In such a situation, I would go for Hinduism because I really like their iconography and incense. But I ain’t gonna worship no rats or monkeys and cows are for eatin’.
October 31, 2012
Poor Chris missed out on the fun, actually. A couple of decades ago, he could have had a ball navel gazing and what all with the Baghwan Shree Rajneesh’s groupies in their Oregon commune.
November 1, 2012
This “Raised Catholic, but”….is merely practising the Pan Religion that comes with those who embark on worship shopping. A little bit of this and a little bit of that, never mind the inconsistencies. ,
He is not affirming a belief one way or the other but rather demonstrating his utter confusion.So Holy Communion is not the Sacrament that Jesus Christ himself established: his personal gift of his very own Sacred Body and Blood given to each one of us as an occasion of real and intimate spiritual and physical union with Him to strengthen us through his healing grace on our path to our salvation i.e.”unless you eat of the flesh of the Son of Man and drink of his blood, you will not have life within you” but if you do “even if you die you shall live forever” (John: 6). This poor man defines communion (note the consistent use of the small letter “c” and never the adjective “Holy”) simply in terms of one of the dictionary meanings, as a way to enable us to have a close encounter each other. Even the intimacy of “for you” is redefined. “In this community, these words “for you” are very personal, but we say it surrounded by everyone else,” May the God,the Holy Spirit God have mercy on him and inspire him out of his spiritual confusion.
Great comments on this thread! Very insightful! LaVallette’s suggestion of prayer for this poor man is a good one.
May I wish you all a Blessed All Saints Day!
November 1, 2012
I hope this guy doesn’t reproduce. What a farce! And so far from my former neighbor, a truly devout Hindu, who prays regularly and teaches her children true virtue. I’ll go with C.S. Lewis…everything good goes to Aslan.
November 1, 2012
“Prof. Lundblad” is, I suppose, Barbara Lundblad, an ultra-liberal “partnered lesbian” ELCA clergyperson:
http://day1.org/216-the_rev_dr_barbara_k_lundblad
http://minnesota.publicradio.org/projects/2010/08/church-divided/new-welcome.shtml
Barbara Lundblad
New York, N.Y.
“What we teach and proclaim matters. Indeed, it’s a matter of life and death.”
Barbara Lundblad is a pastorat Union Theological Seminary in New York City and a partnered lesbian. She reflects on the impact of the vote.
“We have never had any intention of leaving. Personally, I feel more totally welcomed and affirmed as a partnered lesbian clergy woman. While that has always been true at Advent and at Union Theological Seminary where I teach, this affirmation is now true in the wider church. Gay and lesbian members of our congregation were thrilled with the decision and now feel more fully a part of the ELCA.
“One of our congregation’s leaders and his partner will have their wedding at Advent Lutheran Church (in New York City) in December. I didn’t realize how much of a weight it has been to be quite open about myself yet never removed from the clergy roster.
“My partner and I lived in the parsonage together when I was a pastor uptown; our son Sam was born during those years. Yet in wider church circles I was considered rather dangerous — which always surprised me because I grew up in a Lutheran family in the Midwest and was always taught to be ‘nice.’
“The ELCA decisions of last August have been truly freeing, gifts of grace and the outpouring of the Spirit. Members of the congregation I served for 16 years also rejoiced, as did members of Advent. The public witness has been very positive for GLBT people.
“Just today my dentist expressed her delight in hearing this good news last summer. (She grew up in the Lutheran Church Missouri Synod but left long ago after her Sunday School teacher said her Jewish father would go to hell.) What we teach and proclaim matters. Indeed, it’s a matter of life and death. If one young person hears this news and believes God accepts her or him that is enough of a reason for last year’s vote.”
So whatever kind of “Communion Service” this guy is participating in at Union Seminary, it is likely no more Christian than he is himself. I am, however, sad to learn of her association with Advent Lutheran Church in Manhattan, where a good Lutheran pastor friend of mine was its pastor from 1964 to 1978, when he left to become a Catholic (he is now a retired Catholic priest of the NY archdiocese): it was then a very sound and orthodox place, with a strong Swedish Lutheran heritage.
November 1, 2012
I hope he gets his shit back in one bag, actually.
I am not inclined to knock Chris Fici all that much. Mr. Fici is miles ahead of the others at Union in at least two important respects. He understands that he is not a Christian, and he is upfront and honest about it. Sadly the others there haven’t reached that level of self-awareness and or honesty.
I me mine.
November 1, 2012
If he understands that he is not a Christian, then he should get out of the Communion line. Stop sneaking around and then writing about it as a publicity stunt. Why can’t these people grow up?
November 1, 2012
“A couple of decades ago, he could have had a ball navel gazing and what all with the Baghwan Shree Rajneesh’s groupies in their Oregon commune.” Omphaloskepsis was not the activity of choice for that jolly crew, the object of their attention being a few chakras south of the navel!
November 2, 2012
““My partner and I lived in the parsonage together when I was a pastor uptown; our son Sam was born during those years.”
Ok who is guilty of adultery or at least broke the principles of faithfulness and exclusiveness. Consent of the other party does not ameliorate the situation even in the gay world!!
Sorry: Could not resist.
November 2, 2012
When folks say they were “raised Catholicc” or “went to 12 years of Catholic school” to give some sort of authority to the stream of complete BS that is going to come out of their mouth in short order about the Church, they just as well could have said they were raised Evangelical Rastafarian. Actually, I’d probably take them more seriously.
November 2, 2012
“our son Sam.”
Biologically IMpossible. Ridiculous.
November 2, 2012
Its funny about the Raised Catholic crowd: they have nothing but scorn for the Catholic Church and the Catholic Faith. I was Raised Baptist and disagree with a fair bit of the theology, and firmly object to idealizing Baptist life. They are prone to the same foibles as all of us. But there is so much there that’s valuable – respect for the scriptures, often a heart for reaching out, a friendly, out-going spirit, a real generosity of spirit. All of them? Every congregation? No, but its built into the culture and ethos of Baptist life, and they should be honored for what’s good there.
The Raised Catholic crowd seems cut off and dedicated to rejection.
I assume this guy’s name is pronounced like “feces” without the “s”. And that gives a big clue to the value of what he writes.
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October 31, 2012