Saturday, April 12th, 2014 | Uncategorized | 15 Comments
Some of the comments on various Anglican blogs about the recent Justin Welby controversy suggest two odd conclusions, at least to me. Amazingly, the Anglican Communion doesn’t exist and never has. And if there is a split in what I used to think was the Anglican world, the Anglican left may end up being the people who walk away from Canterbury. At ENS, Jeremy Bates goes all 1776 on Welby’s narthex:
And would someone please remind the Archbishop that the Anglican Communion is NOT, as he puts it, a “global church”? He has no authority here. He has no authority in Africa. The sooner he acknowledges these facts, the better.
Indeed, because the Anglican Communion is not a global church, Episcopalians do not “need to learn to live as a global church” under Canterbury’s direction.
The idea that the Anglican Communion is a “global church” is complete nonsense.
It also smacks of self-serving English imperialism.
Some wiseass blogger responds.
So Gene Robinson was never an Anglican bishop then? Good to know.
Since Cecil Rhodes is apparently still alive, Bates ducks the question.
The whole point of being Anglican is that foreign prelates do not have jurisdiction in other provinces.
That was the principle on which Henry VIII founded the Church of England as a church independent from Rome. That is the principle on which The Episcopal Church ordained Gene Robinson and Mary Glasspool.
The attempt by two successive Archbishops of Canterbury to mis-portray a family of independent churches as one “global church” — headquartered in, where else, London — is nothing more than a transparent power grab by Englishmen pining for erstwhile imperial influence.
Lambeth should cease forthwith these foolish attempts at theo-political imperialism. Nothing could be less Anglican.
Really want to go there? Then explain to me why Gene Robinson and his supporters were so angry when Rowan Williams barred him from the last Lambeth Conference. According to you, “theo-political imperialism” is a really bad thing so the Episcopal Church shouldn’t have been allowed to impose Robinson on the rest of the Anglican world. Nothing could be less Anglican.
Yet TEC insisted upon it then and still does today. But you and I both know that you can’t have it both ways. You’re either part of an international Christian tradition or you’re not. If you claim that you are, then you have certain obligations to others who share that tradition but who may have committed the unpardonable sin of disagreeing with you. If you no longer wish to be “Anglican,” then the sky’s the limit.
Saturday, April 12th, 2014 | Uncategorized | 12 Comments
You are FAR too emotionally invested in a scientific theory when you find yourself hoping that tens of thousands of innocent people die just so you can publicly and smugly declare with as much “sorrow” as you can fake, “If only people had listened to me.”
Part of being a science communicator is hoping a natural disaster kills as many members of the audience as possible, as soon as possible, with as much media exposure as possible. As a communicator myself, I’d like nothing better than for thousands of middle-class white people to die in an extreme weather event—preferably one with global warming’s fingerprints on it—live on cable news. Tomorrow.
The hardest thing about communicating the deadliness of the climate problem is that it isn’t killing anyone. And just between us, let’s be honest: the average member of the public is a bit (how can I put it politely?) of a moron. It’s all well and good for the science to tell us global warming is a bigger threat than Fascism was, but Joe Q. Flyover doesn’t understand science. He wants evidence.
So we’ve probably reached the limits of what science communication can achieve. At this point only nature herself can close the consensus gap—or the fear gap.
UPDATE: D’OH!! A commenter informs me that this is a parody site. Click on the “About” button.
Saturday, April 12th, 2014 | Uncategorized | 36 Comments
I graduated from high school in 1974. And the other day, I got to thinking about the bands that I really liked back then and realized that there weren’t all that many of them since, well, most of the bands I used to love when I was a kid were actually garbage. Here are my five favorites from that era:
(5) KISS – These guys went national when I was in freaking HIGH SCHOOL and I’m 58 years old. So if you’re between 30 to 40 years old and you think that KISS “kicks ass,” as the kids say, then, for the love of God, get help and get help now.
(4) The Electric Light Orchestra – A friend of mine and I saw these guys live when they came to town on their “Out of the Blue” tour in the late 70′s. InCREDible show.
(3) The Rolling Stones – The last truly great recording these guys did was 1972′s “Exile on Main Street.” I absolutely wore that baby out back then and I still listen to it on CD all the time. But I basically hated all the Stones recordings that followed it and I’ve only sporadically enjoyed Stones’ songs ever since.
(2) Pink Floyd – Before Roger Waters turned into an über-leftist, anti-Semitic crank, the musical Bobby Fischer, Pink Floyd albums were unique among pop music recordings then or now since they were inner-directed rather than outer-directed. That resonated with a titanically-lonely personality like me. And since they didn’t record them very often, Pink Floyd albums were events, something to eagerly anticipate, often for a very long time.
(1) The Sex Pistols – I loved their whole ”Get your asses up on stage, say whatever crap you think that you have to say, get the hell off the stage and shut the hell up!!” ethos. And they did come up with the single most ferociously anti-abortion song ever written by anybody (the lyrics are here but make sure that none of your kids are anywhere nearby when you click on that link).
All of which means that this will either be a disaster or really, really KEWL!! A St. Louis tour date is scheduled for July 1 so don’t count on getting a hold of me that day.
Friday, April 11th, 2014 | Uncategorized | 7 Comments
Never forget that you have WAY more friends in the United States than you have enemies. So if you ever have to undertake an action in self-defense that might appear controversial to the rest of the world, please don’t hesitate because we’ll back you.
Jews should have learned a long time ago that the rest of the world wants them dead and that the surest road to national suicide is to depend on the good auspices of somebody else. Which is not to say that you don’t have enemies here because you do. Powerful enemies. One of which is the current United States Government:
The Obama administration has been waging a secret media war in capitals across two continents blaming Israel for the recent collapse of peace talks with the Palestinians, according to former Israeli diplomats and Washington, D.C. insiders familiar with the peace process.
Multiple sources told the Washington Free Beacon that top Obama administration officials have worked for the past several days to manufacture a crisis over the reissuing of housing permits in a Jerusalem neighborhood widely acknowledged as Israeli territory.
Senior State Department officials based in Israel have sought to lay the groundwork for Israel to take the blame for talks collapsing by peddling a narrative to the Israeli press claiming that the Palestinians were outraged over Israeli settlements, the Free Beacon has learned.
These administration officials have planted several stories in Israeli and U.S. newspapers blaming Israel for the collapse of peace talks and have additionally provided reporters with anonymous quotes slamming the Israeli government.
The primary source of these multiple reports has been identified as Middle East envoy Martin Indyk and his staff, according to these insiders, who said that the secret media campaign against Israel paved the way for Secretary of State John Kerry to go before Congress on Tuesday and publicly blame Israel for tanking the talks.
“The Palestinians didn’t even know they were supposed to be abandoning negotiations because of these housing permits, which are actually old, reissued permits for areas everyone assumes will end up on the Israelis’ side of the border anyway,” said one senior official at a U.S. based pro-Israel organization who asked to remain anonymous because the Obama administration has in the past retaliated against critics from inside the pro-Israel world.
“Then Martin Indyk started telling anyone who would listen that in fact the Palestinians were angry over the housing issue,” the source said. “Eventually, the Palestinians figured out it was in their interest to echo what the Americans were saying.”
Lurch basically admitted that the Obama Administration has chosen sides.
US Secretary of State John Kerry said Tuesday that both Israelis and Palestinians were responsible for the current crisis in peace talks, but appeared to allocate the lion’s share of the blame to Jerusalem.
“Both sides wound out in a position of unhelpful moves,” Kerry said at a hearing of the Senate Committee on Foreign Relations, delineating what he said led to the current impasse.
“The prisoners were not released by Israel on the day they were supposed to be released and then another day passed and another day, and then 700 units were approved in Jerusalem and then poof — that was sort of the moment,” Kerry said.
The secretary of state was referring to the planned fourth release of Palestinian security prisoners, which was originally slated for March 29. Israel did not proceed with the release on time, with Jerusalem saying that it was delayed because the Palestinian Authority had demanded that Israeli Arabs be among those freed and was unwilling to commit to extend peace talks beyond their April 29 deadline.
Good luck, Israel. You’re going to need it.
Wednesday, April 9th, 2014 | Uncategorized | 18 Comments
Let’s get one thing out of the way at the start. This post and the past several Anglican posts preceding it should most definitely not be interpreted as anything close to a changing of the Editorial mind about the Anglican Communion or the “official” Anglican tradition in general. Since both are dead, both should lie down as quickly as possible.
That said, if past performance is indicative of future results, Justin Welby should have emphatically walked back his controversial remarks of the other day by now and Anglican Journal just gave him a chance to. But my gracious lord of Canterbury wouldn’t take it:
What I was saying is that when we take actions in one part of the church, particularly actions that are controversial, that they are heard and felt not only in that part of the church but around the world…And, this is not mere consequentialism; I’m not saying that because there will be consequences to taking action, that we shouldn’t take action. What I’m saying is that love for our neighbour, love for one another, compels us to consider carefully how that love is expressed, both in our own context and globally. We never speak the essential point that, as a church, we never speak only in our local situation. Our voice carries around the world. Now that will be more true in some places than in others. It depends on your links. We need to learn to live as a global church in a local context and never to imagine that we’re just a local church. There is no such thing.
Justin, we understood you the first time, and your concern is noted. It is also misplaced and wrong, and it is exactly consequentialism, phrase your call for “consideration” how you will. The essence of a charge of being “inconsiderate” is based on unintended consequences. I think your comments in the interview comparing same-sex marriage to adultery are far more inconsiderate, inflammatory, and damaging, and will likely continue to fan the flames of homophobia.
Perhaps you are the one who needs a lesson in “consideration.”
I left the following comment over there but I seriously doubt that it gets in.
So you’re suggesting that it was actually wrong for the Anglican left to demand that Gene Robinson be unquestioningly accepted as an Anglican bishop? And that the Anglican left is equally wrong for condemning Nigerian and Ugandan Anglican episcopal support of laws passed in those two sovereign nations?
Because “local context” goes both ways. Just sayin’.
UPDATE: No surprise whatsoever but Your Editor is wrong yet again.
UPDATE: They’ll never do it, of course, since, if they actually did, they would stop being “apostolic” and start an existence as one more liberal Protestant sect along the lines of the United Church of the Zeitgeist but some of the comments following mine suggest that many Episcopalians would be quite happy to cut the Anglican Communion loose.
Wednesday, April 9th, 2014 | Uncategorized | 70 Comments
I can’t remember the last Democrat for which I voted for any office, high or low. They’re hard leftists with their hands in my pockets, emptying my wallet, corrupt liars or both. But if my only two choices in a general election are [INSERT DEMOCRAT NAME HERE] and Louisiana Republican Vance McAllister, I’m definitely voting for the Democrat:
Fifth District Congressman Vance McAllister, who campaigned for office last fall as a devout Christian and devoted father and husband, admitted Monday he had engaged in an extramarital affair and asked for “forgiveness” after The Ouachita Citizen and its sister newspapers exposed his transgressions.
McAllister issued the statement to take responsibility for his actions after The Ouachita Citizen, The Franklin Sun and the Concordia Sentinel published video surveillance of McAllister passionately embracing and kissing one of his congressional aides. The aide, Melissa Peacock, was his district scheduler.
Peacock resigned from McAllister’s congressional staff Monday, according to McAllister’s chief of staff, Adam Terry.
McAllister did a full Jimmy Swaggart.
“There’s no doubt I’ve fallen short and I’m asking for forgiveness,” McAllister’s statement said. “I’m asking for forgiveness from God, my wife, my kids, my staff, and my constituents who elected me to serve. Trust is something I know has to be earned whether you’re a husband, a father, or a congressman. I promise to do everything I can to earn back the trust of everyone I’ve disappointed.”
Two things, Vance. You’ve already got forgiveness from God just on the basis of your asking for it; He’s funny that way. And I certainly hope that your constituents, your staff, your kids and hopefully even your wife will find it in their hearts to forgive you as well. Since Ms. Peacock has not only lost her job but will probably lose her husband, I’m not sure about your prospects there but give it your best shot.
Because all of us have sinned and come short of the Glory of God.
Here’s the deal, Vance. I wouldn’t count on getting back trust any time soon. People can forgive quite a bit. “Tax problems” aren’t as important as they once were since many regular people have “tax problems” themselves. Since I don’t want either of these things, I don’t really give a crap if some lobbyist hooks you up with a boat or a beach house.
But as someone who wanted to be married for most of his life but could never make it happen, knowing that someone stood up and made a vow before the Creator of the universe and then pissed all over that vow is kind of a deal-breaker for me, Vance. I hope you’ve got something lined up because your congressional career is finished.
Monday, April 7th, 2014 | Uncategorized | 43 Comments
Some Spanish researchers recently claimed to have discovered the Holy Grail, the cup that Jesus employed at the Last Supper. I’m not convinced but since I’ve never been a relics kind of guy, that doesn’t much matter. Candida Moss, professor of the New Testament and early Christianity at the University of Notre Dame, is also skeptical:
Even if you strip off the precious metals the cup is still too fancy. Agate was widely used to carve high-value objects like signets and cylinder seals in the ancient Near East. The historian Pliny the Elder describes owning agate cups as a sign of wealth and luxury. The imperial biographer Suetonius tells us that, of all of the riches of Alexandria, the emperor Augustus kept only a single agate cup. The emperor Nero—known for his debauchery apparently collected the things. In 66 C.E., when one of Nero’s contemporaries, Petronius, realized that he was about to be executed by the emperor and planned to commit suicide, his final act was to smash an agate ladle worth 300,000 sesterces rather than allow Nero to get his hands on it. To put that in perspective: male laborers living in Republican Rome made about 3 sesterces a day. While agate could likely be acquired much more cheaply, aristocratic Romans were serious about their agate.
Yeah, uh, Candy? Cupcake? If I remember the Scriptures correctly, the Lord informed His disciples that the place where He was to eat His final Passover with his disciples had been prepared in advance so there would have been no need for Our Lord to have owned any particular item involved with it.
Inasmuch as, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head,” why would the Son of the Most High God have ever owned His own chalice? This is the intellectual and theological reason why, claims Candy, professor of the New Testament and early Christianity at the University of Notre Dame as well as an intellectual and theological badass.
Arguably the bigger issue is the cup’s appearance. As any fan of Indiana Jones and the Last Crusade knows, Jesus would have used a simple carpenter’s cup. Like all dramatic reenactments, Indiana Jones has some minor historical flaws, but it certainly got that right. Archeological excavations have yielded many examples of ancient Israelite cups and they are made of cheap durable fabrics.
‘Kay. Except that the “carpenter’s cup” in IJ&TLC was lined with gold. Just sayin’, Candy. Roman Catholics? I know that most of you have gotten a huge kick out of how often you’ve rolled the Anglicans and quite justifiably so; if you’ve got a mark who doesn’t know he’s a mark then work that mark for as long as you can.
But Candy and ND are all yours. So you will hopefully forgive a few Anglican chuckles.
Saturday, April 5th, 2014 | Uncategorized | 28 Comments
You have to hand it to Justin Welby; the man has seriously rattled Anglican leftists all over the world. The Guardian’s Andrew Brown is honest enough to admit that people with functioning consciences realize a Western gay person not receiving a pointy hat and hooked stick or not being able marry his or her partner in church just isn’t as ethically serious a matter as people being raped or MURDERED, except, perhaps, to moral bankrupts, sociopaths or, apparently, western Anglicans:
There are some sympathetic aspects to Welby’s position. In fact, there exists a perfectly good moral defence of it. The odd thing is that it’s not a Christian defence at all, but a strictly utilitarian one. The suffering caused to a lesbian priest in England who cannot marry her partner is – as far as we can measure and compare these things – less than that of an African woman raped and then murdered along with her children. If there really is some kind of exchange between the two, however tenuous, the utilitarian philosopher Peter Singer would surely argue that the African’s interests come first.
Nor are we relieved of moral responsibility for a crime or tragedy simply because other parties are more to blame. If some lunatic holds a knife to my child’s throat and says he will kill her if I say “Cheese”, it would be wrong to say “Cheese” just to show how irrational the lunatic is being. The whole point about moral blackmail is that something of value could be lost to the blackmailed person.
Right here, of course, is where the “but” goes.
Archbishops are not supposed to be Peter Singer-style utilitarians. And it seems to me that there are two things wrong with the Welby position from the point of view of Christian ethics. The first is surely that, while we have the right to make our own decisions about whether or not to yield to moral blackmail, we have no right to make them for other adults.
You might object that an archbishop is there to make decisions for other people, so different rules apply. But he is also there to set an example. And this leads to the second Christian objection to this kind of blackmail. Christians are called on to do what is right, and to trust that God will bring good out of it even if evil immediately follows. Failing to do what you believe is right is, in some lights, a kind of blasphemy.
A reading from Paul’s first letter to the Corinthians:
Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies. And if anyone thinks that he knows anything, he knows nothing yet as he ought to know. But if anyone loves God, this one is known by Him.
Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. For even if there are so-called gods, whether in heaven or on earth (as there are many gods and many lords),yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live.
However, there is not in everyone that knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is defiled. But food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.
But beware lest somehow this liberty of yours become a stumbling block to those who are weak. For if anyone sees you who have knowledge eating in an idol’s temple, will not the conscience of him who is weak be emboldened to eat those things offered to idols? And because of your knowledge shall the weak brother perish, for whom Christ died? But when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.
Here ends the reading. You may be seated.
The situations are different, of course. What Paul says here, Andy, is that because of what Christ accomplished for us on the Cross, Christians have the freedom to do a great many things. But if exercising Christian freedom causes or could cause harm to another Christian or even to another human being, true Christians ought to have enough concern for others to volutarily refrain from exercising their freedom.
Because which is more important? A gay “marriage” or a human life?
Please stand for the Nicene Creed.
Brown’s piece is a commendable effort to at least try to understand both sides of the issue Welby raised. The response of
San Francisco California Episcopal Squishop Marc Andrus, on the other hand, is an intellectually-incoherent mess. Par for the Episcopal Organization course, in other words. It starts out like this:
The Archbishop of Canterbury has made public statements that reveal at best a lamentable naiveté and at worst both homophobia and colonial thinking. Archbishop Justin Welby has claimed that the Church of England, if it marries gay and lesbian people there is responsible for the deaths of homosexuals in Africa.
Which is not what he said AT ALL, Andrus, you pea brain. I hope you all have some IQ points to spare because you’ll lose quite a few of them if you read all of this. But let’s get the meaningless boilerplate out of the way, shall we?
The archbishop was shown the mass grave of Christians from a village in Africa, killed, he was told because their neighbors did not want to become gay by association with people whose religion supported rights for LGBT people. It is clear that the archbishop was shocked by the brutality behind this mass murder, and the very scale of the killing. I too am overwhelmed by it.
You, too, are “overwhelmed” by something you didn’t see or experience. Right.
In the face of tragedies larger than a human can take in, I think we often go to answers and solutions that we know, that are familiar. Here, I think the archbishop fell back on a solution that was already unjust, but familiar to him: retrench around marriage as only between a woman and a man. Don’t inflame violent people further.
Or my gracious lord of Canterbury took people at their word and suggested that western Anglicans, for the sake of people that they claim are their Christian brothers and sisters, might want to consider backing off exercising their “rights” for a while. To-may-to, to-mah-to. Then Andrus gets even dumber still.
Welby’s argument is parallel to saying that the segregation laws in the United States that obtained until the mid-60s and the disenfranchisement of women in the United States until the 20th Century should have both been continued if someone claimed that blacks and women in other countries would be endangered by moves towards greater justice here.
Only to a blithering idiot, Andrus. In fact, it requires a blithing idiot to consider that a serious argument about anything at all. As inadequate or unjust as the American political system far too often was in our history, that inadequacy or injustice had absolutely no effect whatsover on non-Americans.
But since the Anglican Communion crosses borders, decisions made by its individual churches have a profound effect on every other church in the Communion. If the Episcopal Organization wants to give Robbie a pointy hat and a hooked stick, Robbie becomes, by the rules of the Anglican game, an Anglican bishop regardless of what Africa and the rest of the world think about it. While we’re on the subject of colonialism, Marc.
We should remember that the archbishop has made his views on same-gender marriage clear. In an address to the House of Lords he reiterated, as he did in the radio interview most recently that marriage is a sacred institution reserved for heterosexuals. In fact, in this most recent interview the Guardian wrote that the archbishop did not want LGBT people to be treated with any greater severity than adulterous heterosexuals are treated. The core idea here if anyone cares to look closely is that same-gender relationships are sinful.
That pretty much bottom-lines it there, Marc. As most of us figured out a long time ago, The Issue has only one right answer and until the Third World understands that answer and accepts it, we here in the comfortable West are quite prepared to accept a little “collateral damage,” if you know what we mean and we think you do. Oh, we’ll pretend to feel bad about it but you know how it is.
Saturday, April 5th, 2014 | Uncategorized | 37 Comments
It’s entirely possible that I badly underestimated What’s-His-Face. Because, mirabile dictu, my gracious lord of Canterbury just did something that his broccoli-shaped predecessor regularly and strenuously went out of his way to avoid doing. Justin Welby pissed off the Anglican left in a major way:
The Archbishop of Canterbury revealed today that Christians in parts of Africa face abuse, violence and even death because of decisions on sexual equality made by Anglican Churches in the West.
Justin Welby, the spiritual head of the Anglican Communion, made the comments in an hour-long phone-in programme on LBC radio today.
In particular he was was responding to a question from Kes, a Church of England priest who had called in to ask why English clergy were not allowed to decide for themselves whether to marry gay couples.
“Why we can’t do it now is because the impact of that on Christians in countries far from here like South Sudan, like Pakistan, like Nigeria, would be absolutely catastrophic and we have to love them as much as the people who are here,” he said.
“At the same time we have to listen incredibly carefully to the LGBT communities here and listen to what they’re saying and we have to look at the tradition of the Church, the teaching of the Church, and of Scripture which is definitive in the end, before we come to a conclusion [on the issue of same sex marriage].”
When challenged by the LBC presenter James O’Brien about the Church of England’s decision not to perform same sex weddings, Archbishop Welby stressed that it had nothing to do with avoiding upset to African Anglicans. Rather it was about not putting them in danger.
“It [the issue of same sex marriage] is something I wrestle with every day, and often in the middle of the night. I’m incredibly conscious of the position of gay people in this country, how badly they’ve been treated over the years, how badly the church has behaved. And, at the same time I’m incredibly conscious of what I saw in January in South Sudan, in the DRC, and other places. You know, it’s not a simple issue,” he continued.
The Guardian picked it up so expect this story to have a long shelf life. Needless to say, Jim Naughton’s habitués are OUTRAGED over Welby’s remarks (some of those folks are in full Resolution B033, Braxton’s Lear, bat crap mode and there’s an expected, brain-dead and historically-idiotic invocation of Martin Luther King or two) while Andrew Brown should have a genteel, overly-long and repetitive sneer up any day now.
There is nothing particularly controversial in Welby’s remarks. You’re a gay person, it’s a Sunday morning and a friend or a relation is driving you home from an extended and painful hospitalization caused by at least seven or eight people (there might have been more but you’re not sure) who loudly chanted the F-word with every punch each one landed on various parts of your body.
Your friend or relation turns on to your street and passes some Christian church or other. Whereupon you notice several of the people who put you in the hospital, dressed in their Sunday best, walking in to worship God. So if an acquaintance of yours invites you to his or her church the following Sunday, what’s your response likely to be?
Damn right it is.
But, as Welby correctly points out, there are two dynamics in play here and you can see the other one working if you read the comments at Naughton’s. The actions of the western Anglican church caused non-European people to be murdered? How dare you even imply such a thing, Your Grace? HOW DARE YOU, SIR?!!
It must be nice for Welby to have people like Naughton’s commenters basically prove His Grace’s other point for him. When the western Anglican left wants something, it will get it and it will not even pretend to give a crap how that affects anybody else in the Anglican world, people with whom it claims to be in “communion.”
Really sorry to hear about your family being murdered but if we want to ordain homosexuals or let them “marry” in our “churches,” we’re going to since it’s obviously an issue of “justice” so you’re just going to have to accept the fact that it’s going to suck to be you for a while. But hey, if you want to make a Western leftist, pseudo-Christian omelette, you have to be willing to break a few non-Western, Christian eggs.
Many of us have known this for a long time. In October, 2003, the rest of the Anglican primates told Frank Griswold exactly what would happen if Gene Robinson got a pointy hat and a hooked stick. Frank signed his name to that document, flew home, completely ignored it and then pretended to act surprised when some of the primates got angry at Frank’s duplicity and decided to take that document seriously.
If you wanted to, I guess you can trace this mindset back to the early 1970′s and the Episcopal Organiztion’s decision to officially allow women’s ordination. Never mind the position into which this will put the rest of the Anglican world. And especially never mind that our decision will effectively kill any conceivable rapprochement with the Roman Catholic Church. We want to ordain women and we want to do it right now. So we’re going to ordain women RIGHT NOW and we can’t even pretend that we care how our decision might affect you.
What with you being wrong and stuff. Deal with it.
I like to think that if I had to vote for a policy that might cost innocent lives, I would back off regardless of how right I thought the policy was. One would think that if Gene Robinson had had a microgram of humility in him, he would have taken one look at the firestorm his election caused in the Anglican world and said something along the lines of, “God only knows how much I appreciate this honor. And I do not currently believe that there is any theological impediment against consecrating a gay bishop.
“Nevertheless, it is clear that the Anglican Communion is not ready for this step so I wish my name to be removed from consideration as Episcopal bishop of New Hampshire. And if I should be selected anyway, I will not accept the position. I value the Anglican tradition and the Anglican witness far too highly to subject it to violent disruption.
“At some time in the future, the Anglican Communion will be ready for an openly-gay bishop. But that time is not now and that openly-gay bishop does not need to be me.”
But Robbie and his supporters never said anything like that or even contemplated the idea. Because
God’s Congress the Episcopal Organization amended the Bible and any God’s Congress Episcopal Organization Biblical amendments are exactly like the law of the Medes and the Persians, which cannot be altered.
Regardless of how many Africans die.
Thursday, April 3rd, 2014 | Uncategorized | 14 Comments
Some of you have expressed concern so here’s the current Webster Groves, Missouri weather situation. Around 7:00 or 7:30 PM, somewhere in there, the National Weather Service issued a tornado warning for a confirmed tornado in a town not too far due west of here and quickly moving east. So I went into my walk-in closet, shut the door, turned on a light, laid down against some pillows I have in there, read for a while and dropped off to sleep for a very nice nap. I either woke up safe and sound a little before 10:00 PM or the afterlife is going to be a tremendous disappointment for a great many of you.
Thursday, April 3rd, 2014 | Uncategorized | 19 Comments
It was a sad day for this site when Episcopal News Service shut down its letters-to-the-editor section, known around here as Lil’ Slice O’ Goofy. Some of my greatest posts were inspired there. So thank God for Religion Dispatches which does its best to pick up the slack. Who says that the new movie Noah isn’t Biblical, wonders Annette Yoshiko Reed?
While Baden defends the inclusion of Watchers he does bemoan that “the same cannot be said for the antagonistic narrative the film creates between Noah and the movie’s villain, Tubal-Cain.” We might, however, note that Rabbinic Jewish and Syriac Christian interpreters, for instance, commonly read Genesis’ references to the “sons of God” and “daughters of men” as alluding to an antediluvian conflict between the pious line of Seth and the corrupted line of Cain. More importantly, we might question what is lost when we judge a work based on the origins of elements therein. (If we expected any biblically-related work to go no further than what is said in the Bible, for instance, we would be forced to abandon most of Western religious art.)
All of which is simply to point out that attention to parallels with biblical and ancient Jewish and Christian sources reveal the degree to which “Noah” participates in a long tradition of storytelling about the Flood. As in the Book of the Watchers and Jubilees, so too in Aronofsky’s Noah: new and old elements are interwoven to create stories that speak to their own times. Specifically, Aronofsky’s Noah mobilizes the apocalyptic rhetoric of contemporary environmentalism, though the controversy surrounding the film’s faithfulness to the bible is no less a part of that same tradition. And it suggests that a more pressing issue, for much of the film’s audience, concerns the limits of creativity surrounding the Bible—and who has the right to decide just how “biblical” even the “least biblical, biblical film” should be.
In other movie news, fans will, in George Lucas’ upcoming Oliver Twist, see 19th-century London police equipped with light sabers. Pixar’s next project, an animated version of Proust’s Rememberance of Things Past in which all the characters will be computer-generated hamsters, is described as, “entirely in the spirit of the original.” And what Stephen Spielberg considers, “the greatest conceivable cinematic achievement of my career, West, Allis, Wisconsin Alexanderplatz, is, he says, “as Fassbinderian as hell.”
Tuesday, April 1st, 2014 | Uncategorized | 53 Comments
Kristen Howerton, whoever that is, pretends to worry that Christians are increasingly perceived by the Young PeopleTM as well as by the secular culture as narrow-minded bigots about a particular issue. See if you can guess what that particular issue is. Here’s a hint: the word begins with a H:
In Christendom, there is apparently no topic quite as explosive as same-sex relationships. Christians are sharply divided and passionately opinionated on the issue. Same-sex marriage debates seem to rally and galvanize Christians lately. Chick-Fil-A, a fast food restaurant with a conservative Christian at the helm, became embroiled in a controversy when it became public knowledge that they regularly contributed to organizations that oppose LGBT rights. Christians quickly came to their defense, attending events at the restaurant and publicly showing support with everything from bumper stickers to Facebook updates. Others in the Christian community pushed back against what seemed like glee in denying rights to others, and a fervent debate ensued.
Damn! Never saw that one coming.
We don’t see nearly the same level of outcry or gatekeeping when it comes to biblical mandates that are often mentioned in conjunction with homosexuality. I don’t recall a boycott of companies who hire unrepentant gluttons. Christians aren’t generally voting on issues related to outlawing the right to be drunk. And yet, there seems to be a heightened sense of outrage on this particular issue. Many Christians believe that homosexual behavior is a sin, but why is this sin given so much more airtime? Perhaps it’s time to honestly examine whether or not the attention paid to this particular issue displays some covert fear or prejudice.
Kristen accidentally backs into a bit of a point here. To name one example, one of the reasons why we are where we are is because Christian churches, every single one of them, stopped taking marriage anywhere near as seriously as Christ said that marriage needed to be taken a very long time ago.
So if your church allows a man or a woman who were married but are no longer married to remarry, under whatever concept or process your church chooses to call it, you need to come to grips with the fact that any arguments you make against same-sex marriage are badly undercut before you even make them.
But let’s turn that question around. What in the world does Kristen Howerton think is even remotely attractive about a religion with only one remaining sin, refusing to affirm homosexual activity? Why should gays and lesbians, and gays and lesbians alone, be allowed to dictate to the Christian church what is and what is not a sin?
Because gays and lesbians are not the first people to whom this question has, implicitly, been asked? Because the Church has regularly invented reasons why other people can violate Biblical principles without sanction? After all, the Episcopal Organization made a bishop out of a guy who’s been divorced twice and married three times.
It’s like this. If I have an appointment in downtown St. Louis that requires me to get on to the eastbound Interstate 44 on-ramp but I get on to the westbound Interstate 44 on-ramp instead, I have two choices. Get off at Berry Road and turn around. Or figure on missing my appointment, what with having to drive completely around the world and all.
Christians will likely remain divided on this issue. Is the only solution a form of excommunicating one another — denying fellowship over this issue?
Yup. Kristen? Solve this equation: 1 + -1=__. But you can’t even remotely begin to understand, says Howerton. This stance is wreaking spiritual havoc with Christian gays like my friend, Kevin.
It gave me so much hope when WV made their announcement; it felt kind of monumental for a truly evangelical Christian organization to be WELCOMING to people like me. But the response and subsequent reversal was devastating. More than one of my friends used the phrase “kick in the gut.” I think the worst part is that the negative response and WV’s lightning-quick reversal felt so personal. After the initial announcement, I read so many tweets and Facebook statuses such as “saddened to withdraw our support,” “angry that WV has given in to the gay agenda,” “I support traditional values,” “I will not support an organization that enables unbiblical lifestyles” and so on.
For them, it is merely an issue up for debate, not something they live with or experience. But LGBTQ+ people are not “issues” to be debated. We are people with a variety of backgrounds and beliefs. Some of us have struggled mightily to reconcile our sexuality and/or gender identity with faith in Christ. The diversity and complexity of our stories are discounted too easily by treating us like an ‘issue.’”
I don’t want to sound heartless or anything, dude, but so what? As a Christian, I’m not called by God to make you feel comfortable about yourself. I’m called to tell the truth. You, on the other hand are called to reconcile what the Word of God says with what you’ve decided that you are. Nobody’s going to make it easier for you.
All that is between you and God alone so man the hell up and deal with it. In other news, friend of this site Rachel Held Evans thinks that “evangelical” Christians are obsessed with homosexuality.
There is a disproportionate focus on homosexuality that consistently dehumanizes, stigmatizes and marginalizes gay and lesbian people and, at least in this case, prioritizes the culture war against them over and against the important work of caring for the poor.
Dearest conservative Roman Catholic and Orthodox Christians. May I be the first to extend a hearty welcome to the “evangelical” Christian community. The coffee’s already paid for and you can help yourself to as many donuts as you’d like. Raytch has some questions for “evangelicals. And all of you Orthodox and Roman Catholic n00b “evangelicals” are officially a part of all this.
Is a “victory” against gay marriage really worth leaving thousands of needy children without financial support?
Is a “victory” against gay marriage worth losing more young people to cynicism regarding the church?
Is a “victory” against gay marriage worth perpetuating the idea that evangelical Christians are at war with LGBT people?
And is a “victory” against gay marriage worth drowning out that quiet but persistent internal voice that asks, “What if we get this wrong?”
Raise your hand if you noticed a recurring theme there.
I, for one, am tired of arguing.
Nice to hear since you suck at it, Raytch.
I’m tired of trying to defend evangelicalism when its leaders behave indefensibly.
In othe words, when those leaders disagree with my extremely valuable insights.
I’m going AWOL on evangelicalism’s culture wars so I can get back to following Jesus among its many refugees: LGBT people, women called to ministry, artists, science-lovers, misfits, sinners, doubters, thinkers and “the least of these.”
In other words, Raytch is going to go back to her life’s calling. Thanking Vague, Ambiguous, Infinitely-Malleable, Inclusive, Affirming, Open-Minded And Tolerant Deity Concept that she is not as other men are.
Works for me, R.
Monday, March 31st, 2014 | Uncategorized | 41 Comments
Go ahead, Republicans. Throw away a presidential race that’s yours for the taking:
Many of the Republican Party’s most powerful insiders and financiers have begun a behind-the-scenes campaign to draft former Florida governor Jeb Bush into the 2016 presidential race, courting him and his intimates and starting talks on fundraising strategy.
Bush’s advisers insist that he is not actively exploring a candidacy and will not make a decision until at least the end of this year. But over the past few weeks, Bush has traveled the country delivering policy speeches, campaigning for Republicans ahead of the fall midterm elections, honing messages on income inequality and foreign policy, and cultivating ties with wealthy benefactors — all signals that he is considering a run.
Many if not most of 2012 GOP nominee Mitt Romney’s major donors are reaching out to Bush and his confidants with phone calls, e-mails and invitations to meet, according to interviews with 30 senior Republicans. One bundler estimated that the “vast majority” of Romney’s top 100 donors would back Bush in a competitive nomination fight.
“He’s the most desired candidate out there,” said another bundler, Brian Ballard, who sat on the national finance committees for Romney in 2012 and John McCain in 2008. “Everybody that I know is excited about it.”
That last paragraph should tell you everything that you need to know. GOP, if you decide to go this route, figure on two things. Regardless of who the Democrats run, you’re going to get your asses handed to you in 2016 since most of your base will either vote for a third-party candidate or stay home. And your days as a national political party will finally, deservedly and forever be finished.
Sunday, March 30th, 2014 | Uncategorized | 23 Comments
All sorts and conditions of men turn up at this site from time to time. Protestant, Roman Catholic and Orthodox Christians regularly comment here, disagree with one another’s theology now and then but do it, for the most part, respectfully.
That’s because of most of you, not me. You guys set the tone for this joint a long time ago. But if I do see what I consider to be disrespect in the comments, which happens, I’ll quietly edit the comment or remove it entirely. And if things get too intense in a comment thread, which sometimes happens, I won’t hesitate to shut that thread down.
I honestly wouldn’t mind seeing atheists comment here a lot more often than they do. I’m not talking about some douchebag whose default position is, “Christians are brain-dead morons” or who claims to collapse on his or her fainting couch at the mere sight of a Bible verse, a Christian Cross or any other Christian image.
I refer to that rare breed of atheist who doesn’t believe there’s a God but is comfortable with the fact that some people disagree and who doesn’t feel the need to insult or belittle religious believers. I can respect and even be friends with a person like that.
What I can’t and, indeed, refuse to respect are those atheists who still pretend to be Christians but who think that they’ve finally discovered What Actually Happened Two Thousand Years Ago And What It All Means. Guys like Bart Ehrman, say:
Jesus was a lower-class preacher from Galilee, who, in good apocalyptic fashion, proclaimed that the end of history as he knew it was going to come to a crashing end, within his own generation. God was soon to intervene in the course of worldly affairs to overthrow the forces of evil and set up a utopian kingdom on earth. And he would be the king.
Insert “but” here.
It didn’t happen. Instead of being involved with the destruction of God’s enemies, Jesus was unceremoniously crushed by them: arrested, tried, humiliated, tortured, and publicly executed.
Which is why Jesus’ influence ended right then and there and is also why absolutely no one anywhere, with the exception of obscure Middle Eastern scholars, has any idea who Jesus of Nazareth was. But for the following bizarre reason, that’s not what actually happened. Stop Bart if you’ve heard this one.
The followers of Jesus came to think he had been raised because some of them (probably not all of them) had visions of him afterwards. Both Christian and non-Christian historians can agree that it was visions of Jesus that made some of Jesus’ followers convinced that he was no longer dead. Christians would say that the disciples had these visions because Jesus really appeared to them. Non-Christians would say that (several of ) the disciples had hallucinations. Hallucinations happen all the time. Especially of deceased loved ones (your grandmother who turns up in your bedroom) and of significant religious figures (the Blessed Virgin Mary, who appears regularly in extraordinarily well-documented events). Jesus was both a lost loved one and an important religious leader. As bereaved, heartbroken, and guilt-ridden followers, the disciples were prime candidates for such visionary experiences.
Once the disciples claimed Jesus was alive again but was (obviously) no longer here with them, they came to think that he had been taken up to heaven (where else could he be?). In ancient Greek, Roman, and Jewish thinking, a person exalted to the heavenly realm was divinized – himself made divine. That’s what the earliest Christians thought about Jesus. After that a set of evolutionary forces took over, in which the followers of Jesus began saying more and more exalted things about him – that he had been made the son of God at his resurrection; no, it was at his baptism; no, it was at his birth; no, it was before he came into the world; no – he had never been made the son of God, he had always been the Son of God; in fact, he had always been God; more than that, he had created the world; and yet more, he was an eternal being equal with God Almighty.
That Kierkegaard quote’s on the top of this page for a reason. That an alleged “scholar” can seriously advance a view so fundamentally unscholarly, so absolutely unsupported by anything remotely resembling actual evidence, convinces me that a great deal of “Christian scholarship” is, as the Great Dane observed, as monumental an intellectual scam as the world has ever known.
Where to begin? Say what you want about him but Mohammed’s followers thought he was a prophet of God. No doubt, the Buddha’s disciples intensely revered him. Yet none of the followers of these two men, or any other great religious leader in world history, for that matter, ever invented a resurrection from the dead for their particular “prophet” and made that “resurrection” the basis of their religion.
Only the Christians did.
It seems to me that if you and all your associates somehow convince yourselves that you’ve seen the risen Jesus when you haven’t, you are, at some point, going to come down from your mass hallucinations. At which point, you can either admit to yourself that you were wrong or continue with the charade and maybe get yourselves executed at an early age for something that you know deep down is a lie.
And did any of you happen to notice who Ehrman leaves out here? I’ll give you a few hints. A devout Jew, he was not only not connected to the Apostles and Christ’s early believers in any way, he was, by his own admission, actively hostile to the new movement, imprisoning many of Christ’s followers and having others killed.
He received authorization to travel to Damascus in order to do more of this sort of thing. On the way there, he claimed that he saw a vision of the risen Christ, a claim from which he refused to back down to the end of his days, and began to preach Christ and Him crucified almost immediately. When they heard of it, the Apostles and most of the disciples initially and quite understandably didn’t trust him.
The man’s claim compelled him to plant Christian churches all over the eastern Mediterranean and to write letters to many of these churches, encouraging and/or upbraiding their members as the need arose. And this man’s claim about what he saw on that road to Damascus ended up prematurely costing him his Earthly life.
I’m pretty sure that the guy had a short name. Don’t hold me to this but I think that it began with a P. It’s right on the tip of my tongue.
I don’t know about you, Ehrman, but I can’t make myself die for an illusion.
Sunday, March 30th, 2014 | Uncategorized | 25 Comments
Since President Empty Suit doesn’t leave office until 2017, I guess that Czar Vladimir figures that he might as well push all-in:
One of Russian President Vladimir Putin’s closest ex-advisers has claimed that the ex-KGB agent ultimately wants to reclaim Finland for Russia.
Andrej Illiaronov, Putin’s economic adviser between 2000 and 2005 and now senior member of the Cato Institute think tank, said that ”parts of Georgia, Ukraine, Belarus, the Baltic States and Finland are states where Putin claims to have ownership.”
“Putin’s view is that he protects what belongs to him and his predecessors,” he said.
When asked if Putin wishes to return to the Russia of the last tsar, Nicholas II, Illiaronov said: “Yes, if it becomes possible.”
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