THE MCJ

Christian scholarship is the Church’s prodigious invention to defend itself against the Bible. - Søren Kierkegaard

GOING YARD

In their attempts to clear the Episcopal Organization of the charge of violating its own canons in order depose William Cox and John-David Schofield, many on the Episcopal left, including Mrs. Schori herself, have fallen back on the following.  "I know how the canon reads," they say.  "But we did it this way in this case and that one and no one complained."  In an addendum to the previous memorandum listing Mrs. Schori's numerous canonical violations, the author of that memo jacks that "defense" into the left-field seats:

A defense now proffered by the Presiding Bishop and her supporters is that the same procedures were followed in the recent cases of Bishops Davies and Moreno. Past violations of the canon’s clear provisions are said to justify current ones. In considering this defense, it is necessary to distinguish three senses of “precedent” in legal usage. One is the well-known sense of precedent as a formal ruling on a legal issue by a competent juridical body. This is clearly not the case here as no one has suggested that the prior cases were determined to be canonical by any body reviewing the canonical issues. These cases are not offered as reasoned legal rulings, but as a fait accompli.

A second sense of precedent is that in which the actions of parties to a contract are used to interpret terms that are vague or ambiguous. In civil law this concept is referred to as “course of performance,” and this type of precedent is often used as an aid to interpretation for vague or ambiguous contractual terms such as those relating to timeliness or quality. For example, terms like “promptly” or “standard grade” are ones that can sometimes be interpreted by the parties’ performance. The applicability of this principle can be seen in the present context by noting that the meaning of the vague term “forthwith” in Canon IV.9 is given meaning by the Presiding Bishop’s own action in giving notice to Bishop Schofield within 48 hours of receiving the certification from the Review Committee. But the requirements of inhibition in IV.9 and for consent by a majority of the whole number of bishops entitled to vote are not vague or ambiguous terms. They are expressed in mandatory language using precise terms that are clearly defined and used elsewhere in the canons. Express terms control when in conflict with arguable interpretations based on prior actions.

The third type of precedent is one that is often encountered in commercial litigation and corporate law. This is when clear contractual or legal duties are repeatedly violated. Here the past misconduct is to no avail absent an explicit waiver. Especially relevant to the current context is a pattern familiar to any corporate lawyer: that of a closely-held corporation that does not follow its own bylaws. Such corporations, owned by one or a small number of shareholders, have many of the same duties in terms of corporate formalities and procedural regularity as public corporations traded on national stock exchanges. Corporate law requires that proper procedures be followed in order for an enterprise to receive legal recognition and protection as a corporation. Often the sole shareholder of a corporation pays no attention to these formalities or the requirements of the corporate bylaws. The business is simply run as the shareholder sees fit.

But when the litigation arises and a hostile party asks the court to disregard the corporate form and permit a suit directly against the shareholder, those past “precedents” of ignoring the corporate rules are to no avail. In fact, the naked “we’ve done it this way before” becomes evidence for the other side, the primary evidence that the corporate form is a sham. The frequent result in such cases is that the law disregards the corporate form --it “pierces the corporate veil”-- and the shareholder’s assets are no longer protected as intended by the corporation. Corporations that seek the law’s recognition must follow the legal requirements and their own rules. Past malfeasance is not a defense; to the contrary it is proof of a pattern of abuse that exacerbates the current violation. It is a supreme irony that Bishop Lamb is now petitioning the California courts to defer to TEC’s polity and recognize him as the bishop of San Joaquin when the clear provisions of TEC’s canons indicate Bishop Schofield has not been lawfully deposed.

And if you're wondering why no names have yet been released in connection with the original memorandum and this addendum to it, a commenter at Kendall's explains:

The reason is attorney-client privilege, Brian. The recipient of the memo has released the memo’s contents and waived the privilege as to that, but by redacting the name(s) of the author(s), the client is signalling that he/she/it does not waive any privilege with regard to the rest of the entire engagement which resulted in this Memo (and its Addendum, linked above).

Mad props to the Anglican Communion Institute for making this material available.  But who asked for these memoranda?  The ACI?  Conservative bishops?  If the ACI commissioned this, they are to be commended for laying the facts out before the Anglican public.

But if it was conservative bishops, they would seem to have all they need to proceed against Mrs. Schori.  So why haven't they?  Are they holding their fire, waiting to move until just before the Lambeth Conference in order to inflict the maximum amount of damage on Mrs. Schori and the left going into the Conference itself?

Or is this yet another display of conservative Anglican inertia, the expectation that somebody else will do something?  As I stated before, I don't think a presentment will go anywhere but I think one needs to be brought forward.  Are the bishops waiting for somebody to do their work for them?

I honestly don't know.  I suspect that the first possibility is what's going on but the latter, alas, wouldn't surprise me.

Posted on 5/6/2008 12:37:40 PM , 17 comments

Submitted by Truth Unites... and Divides at 5/6/2008 1:15:20 PM

"Mad props to the Anglican Communion Institute for making this material available. But who asked for these memoranda? The ACI? Conservative bishops? If the ACI commissioned this, they are to be commended for laying the facts out before the Anglican public."

I'll only give "mad props" to ACI if all 3 of the TEc bishops on ACI's board (Bishops Howe, Salmon, and Stanton) are the ones who sign and file presentment charges against the PBess.

I've grown deeply unimpressed with ACI's empty yak-yak talk that people mistake for deep erudition and wisdom, as well as many of their vacuous position papers. It's not up to me, but if someone were to make a case that ACI has been a Net Negative overall for conservative orthodox Anglican Christianity, then I'd seriously consider the argument and the evidence.

Here's just a sampling:

(1) Abandoned Rev. Don Armstrong when he was falsely and wrongfully persecuted by Bishop O'Neill.

(2) Radner made a public 1st-day resignation from the Anglican Communion Network last summer, angrily denouncing Bishop Duncan.

(3) Radner wondering whether Bishop Schofield and other DioSJ leaders were even Christians in his tirade published in the New York Times.

(4) Championing a completely ineffectual, toothless Anglican Draft Covenant that will simply kick the can of apostasy further down the road with no clear resolution in sight.

I'm sure there are other examples. But these "3 men and a website" have a rather mixed record.

Submitted by perpetua at 5/6/2008 2:04:41 PM

uuhhh, TUaD, when a group does a good thing, we Anglicans don't use it as an opportunity to beat them up for their past mistakes. We encourage them to keep up the good work. (It's called positive reinforcement and parents say that it works with children, too.) You go, ACI !!!
Submitted by david loving at 5/6/2008 2:05:48 PM

The conservative bishops do not seem to be able to get it together. I'd say that inability will keep this thing just lurching along ad infinitum.
Submitted by st. anonymous at 5/6/2008 2:22:35 PM

"Are they holding their fire, waiting to move until just before the Lambeth Conference in order to inflict the maximum amount of damage on Mrs. Schori and the left going into the Conference itself?"

Now don't fret Christopher, I am sure the conservative bishops are even now in the process of writing a *very* stern letter to the New York Times.

Submitted by Perpetua at 5/6/2008 2:23:27 PM

I just went over to the ACI website and made a PayPal contribution to let them know they are appreciated.
Submitted by VirginianAnglican at 5/6/2008 3:22:46 PM

And you're surprised why most of the Global South bishops are sick to the back teeth of so-called Western "Bishops"? Moving out of ECUSA, forever, and under a godly Global South bishop was the best thing we ever did. We've got some US bishops helping us in Virginia, but they are absolutely no substitute for our real Christian Bishop: who knows how to lead, who's faith was forged under real threats to his life, who regularly sees hundreds or thousands of souls won for Christ, who carries the scars of the hatred of Christ on his own body, and who completely and utterly rejects revisionism, liberalism, and Shoriism in all their forms!
Submitted by Toral at 5/6/2008 4:52:24 PM

I can understand why the author wants to stay anonymous. So that peers won't laugh at him. If you follow the author's reasoning, TEC wins unless a court believes it as a sham entity designed to avoid liability of its shareholders.

A conspiracy theorist might think that EVERYTHING ACI does is intended to discredit the orthodox cause one way or the other. I can't think of a better way to do this than to have orthodox slavering over, rooting and cheering on, legal arguments that are obviously stupid. What better way to show that orthodox are extremists and simpletons?

Toral

Submitted by Truth Unites... and Divides at 5/6/2008 5:22:04 PM

Perpetua: "uuhhh, TUaD, when a group does a good thing, we Anglicans don't use it as an opportunity to beat them up for their past mistakes."

(1) "Does a good thing." Doing a good thing would be if ACI bishops Howe, Salmon, and Stanton possessed the courage of the convictions expressed in this document on ACI's website and were the signatories and filers of a presentment charge against the PBess.

(2) "Past mistakes." Thank you for acknowledging that these were past mistakes by ACI.

(3) As far as I know, ACI has not admitted, let alone apologized, for these "past mistakes." I wonder if there's a misplaced sense of pride by these ivory-tower wonder boys.

Submitted by FrMichael at 5/6/2008 7:02:11 PM

I wonder if Toral might be kind enough to illuminate us non-lawyer types on what the "obviously stupid" legal points made by the ACI memo and the follow up. I've read good arguments presented by both sides of the dispute and would like to know your specific objections.
Submitted by Clown Celebrant at 5/6/2008 10:10:02 PM

Aww, c'mon folks. The names are not released because there would be retribution! It's that simple. By publishing this memo you have committed an ECUSA hate crime. Next comes inhibition. Then comes deposition. The presiding bishop flies into your diocese and holds a convention. Presto, change-o. A new diocesan bishop. A new standing committee.
Submitted by Allen Lewis at 5/6/2008 10:44:16 PM

I don't think a presentment will go anywhere but I think one needs to be brought forward. Are the bishops waiting for somebody to do their work for them?

I would hope that three bishops with the courage to file such a presentment can be found. Why such a document has not been filed already is beyond me. It may be the case that doing so is a waste of time, but that is no excuse for not doing so. If the so-called "orthodox" bishops of the Episcopal Church really care about the institution, then they will file a presentment or else have the courage to sever ties with it. Continuing to wallow in the mire with the rest of the revisionist thugs in the Episcopal Church is not an acceptable stance. I keep hearing "reform from within." Well, here is a chance to make a stab at such "reform." Have at it, people. Don't just sit there with your faces hanging out with fatuous smiles on them.

Submitted by Truth Unites... and Divides at 5/6/2008 10:48:26 PM

Allen Lewis: "I would hope that three bishops with the courage to file such a presentment can be found."

Why not the moral courage of the three ACI bishops by the names of +Stanton, +Salmon, and +Howe?

Submitted by A.S. Haley at 5/7/2008 12:02:55 AM

Uh, friends---a charge could have already been lodged, either with the Bishop who presides over the HoB in the absence of the Presiding Bishop (that would be the Rt. Rev. Richard S. O. Chang, of Hawaii), or he could already have passed it on to the Review Committee. In either case, no one would know about it until the Review Committee takes action on it, because Canon IV.3.38 provides that the matter shall be "confidential" until then. Canon IV.3.40 gives the Review Committee 60 days within which to meet and consider the charge and decide to pass it on to the Church Attorney. Then the Church Attorney has 120 days to investigate the charge and report (confidentially, again) to the Review Committee, who then has a further 45 days in which to weigh the report and decide whether to issue a Presentment. This decision could be delayed, as it almost certainly would, if any members of the Review Committee are disqualified, or recuse themselves (as they certainly should). Bishop Chang would then have to name replacements for the Bishops on the Review Committee, and the Rev. Brian Prior of Spokane (VP of the House of Deputies, in place of Bonnie Anderson, who would also be disqualified, because of her role in San Joaquin) would have to name any replacements for the two priests and two lay persons on the Committee. So don't expect to hear anything soon!
Submitted by Truth Unites... and Divides at 5/7/2008 11:05:25 AM

Thanks A.S. Haley for your post. For all anyone knows, a presentment charge may have already been filed against the PBess.

I rather doubt that, but as they say, "Ya never know!"

Submitted by Perpetua at 5/7/2008 1:46:11 PM

A. S. Haley, Would the "Church Attorney" be David Booth Beers?
Submitted by Truth Unites... and Divides at 5/7/2008 3:47:30 PM

A.S. Haley: "Canon IV.3.40 gives the Review Committee 60 days within which to meet and consider the charge and decide to pass it on to the Church Attorney. Then the Church Attorney has 120 days ... "

Perpetuaa asks: "A. S. Haley, Would the "Church Attorney" be David Booth Beers?"

That's a very good question Perpetua! If the answer is yes, then in all likelihood, the best course of action would be for the bishops filing presentment charges to wait until the requisite days have passed, and if no public announcement is made, then they need to surface the documented proof that they indeed filed presentment charges against the PBess, but that it was subsequently buried.

Submitted by A.S. Haley at 5/8/2008 1:08:41 PM

Perpetua and TUaD: No, the "Church Attorney" cannot be the Presiding Bishop's Chancellor - it's forbidden by Canon IV.14.18. Currently the Church Attorney for proceedings against Bishops is Larry White, Esq. of Philadelphia. But because he's involved in the current proceedings against Bishop MacBurney, he'd probably have to recuse himself. See the full discussion of all this I have posted at http://accurmudgeon.blogspot.com
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